2 Nephi 4:2 And the Prophecies Which [Joseph] Wrote, There Are Not Many Greater: According to McConkie and Millet, the stature of Joseph of Egypt as a prophet remains little known even to Latter-day Saints. [Clate Mask, "And They Called the Place Bountiful," pp. And the Prophecies Which [Joseph] Wrote, There Are Not Many Greater: According to McConkie and Millet, the stature of Joseph of Egypt as a prophet remains little known even to Latter-day Saints. 2:2 Nevertheless, Jacob, my first born in the wilderness, thou knowest the greatness of God; and he shall consecrate thine afflictions for thy gain. I Nephi Speak Concerning the Prophecies of . . No longer droop in sin . 29:4; 2 Ne. . Why were Laman, Lemuel, and the sons of Ishmael angry with Nephi? At the end of the first Psalm it says, "The way of the wicked shall be lost in the sand." 22 And now, behold, my son Joseph, after this manner did my father of old aprophesy. . [John Tvedtnes, "Faith and Truth," in, , Vol. (2 Nephi 32:3) To feast upon something is to savor it, to enjoy it, to consume a great deal of it because it brings joy, not out of a sense of duty. . Father Abraham made his near-sacrifice of his son Isaac on Mt. Genesis 27:30--and it came to pass as soon as Isaac had made an end of blessing Jacob and [it came to pass that] Jacob was yet scarce gone out from the presence of Isaac his father that Esau his brother came in from his hunting. Sunday. He prays for help against the "enemy of [his] soul," who tempts him and destroys his peace, the "evil one" who seeks a place in his heart (2 Nephi 4:27-28), referring to this "enemy" three times. . Having such honor, respect and reverence for their venerable patriarch, Father Lehi, what would they have probably built at the site where Lehi "died and was buried" (2 Nephi 4:12)? In the Book of Mormon two great aspects of God's character are described as. It Came to Pass That: Royal Skousen reports that the original text of the Book of Mormon contains expressions which seem inappropriate or improper in some of their uses. Nephi's words have universal import, but they become even more poignant and vivid if we recognize that this psalm was written while Nephi was feeling painfully vulnerable after losing his father. At the archaeological site of Izapa, located on the Pacific coastal route between Mexico and Guatemala, for the most part most of the monuments remained intact. E. 2 Nephi 4:13–5:34. . Later in his writings, Nephi used a phrase similar to that used by the angel. 2 Nephi 3—The four Josephs Click here to download the PowerPoint file. About 588–570 B.C. Thus, Jacob of old blessed Judah with the rights of governance (Genesis 49:10), and Joseph with a double portion of the birthright through Ephraim and Manasseh (Genesis 48:22), and Levi eventually became entitled to certain inherited rights of the priesthood. . The 2,049 sq. Invocation            4:16-17            54:1-2, 2. , Winter 1835, p. 236). Put another way, Why was Sam's portion of inheritance linked with that of Nephi? Find 4 photos of the 418 E 625 S #2 townhouse on Zillow. . 16 Yea, thus prophesied Joseph: I am sure of this thing, even as I am sure of the promise of Moses; for the Lord hath said unto me, I will apreserve thy seed forever. Mask then makes an interesting query: "How would a people from Jerusalem (and now in the New World) with their Near Eastern Semitic customs, feel about Lehi's death? The Lord answered Zenos's prayer by turning his enemies to him (Alma 33:4). JST Gen. 50:24–38 (Bible Appendix); 2 Ne. He saw his earthly ministry and its culmination in the death of the Savior (see 1 Nephi 11:26-32). Old Testament prayers end simply with the word Amen (= confirmed, true), and hence in the name (title) of Jesus Christ. 418 E 625 S # 2, Nephi, UT 84648 is a townhouse unit listed for-sale at $250,000. (Joseph Fielding Smith, "Restoration of the Melchizedek Priesthood," Improvement Era, October 1904, p. Having such honor, respect and reverence for their venerable patriarch, Father Lehi, what would they have probably built at the site where Lehi "died and was buried" (2 Nephi 4:12)? The following is a summary of those verses: 2 Nephi 4:15      "my soul delighteth in the scriptures, and my heart pondereth them, and writeth them for, the learning and the profit of my children. 1 Ne. Gen. 45:7 (5–7); 49:22 (22–26); 1 Ne. 2 Ne 3:4 I am a descendant of Joseph. 992.) I leave unto you a blessing," including "my first blessing." ", 2 Nephi 25:5      "my soul delighteth in the words of Isaiah . 19 And the words which he shall write shall be the words which are expedient in my wisdom should go forth unto the afruit of thy loins. Preserving and transmitting the family estate from one generation to the next was a fundamental and essential aspect of ancient society and economy. J. D. Douglas, 2nd ed., Wheaton, Illinois: Tyndale House Publishers, 1982, p. . The detail of the knowledge had by the ancient Joseph is remarkable. Read 2 Nephi 4:15-25. He truly becomes one of us (the covenant children of the Father) in his sufferings, yet he shows us the way to overcome, to conquer temptation and depression and to claim his covenant blessings: "Awake, my soul! (See the New Bible Dictionary, ed. ." 2 Ne 3:5 Joseph truly saw our day The descendants of Isaac built the Temple of Solomon on that sacrificial spot and many centuries later the descendants of Isaac's brother Ishmael erected the Dome of the Rock which still stands today on that same Temple Mount. (History of the Church, 2:348) The Prophet next describes how the mummies and the record came into his possession and then concludes: "Thus I have given a brief history of the manner in which the writings of the fathers, Abraham and Joseph, have been preserved, and how I came in possession of the same--a correct translation of which I shall give in its proper place." 14 And thus prophesied Joseph, saying: Behold, that seer will the Lord bless; and they that seek to destroy him shall be confounded; for this promise, which I have obtained of the Lord, of the fruit of my loins, shall be fulfilled. . From shop LovePrayTeach. 2 Nephi 4:1 I Nephi Speak Concerning the Prophecies of . Further, we are aware that Joseph of Egypt was the author of a scriptural record which will some day be restored to those of the house of faith (see. 20 And they shall acry from the bdust; yea, even repentance unto their brethren, even after many generations have gone by them. MLS # 1709694 . Thy [Sam's] Seed Shall Be Numbered with His [Nephi's] Seed: In early Israel several cases of succession ran contrary to the common custom. [Clate Mask, "And They Called the Place Bountiful," pp. And it shall be as if the fruit of thy loins had cried unto them bfrom the dust; for I know their faith. Nephi's psalm (2 Nephi 4:16-35) employs some of the features characteristic of his Hebrew literary heritage. The phrase "my soul delighteth in" is an interesting one. 3, No. If both Lamanites and Nephites venerated Lehi, if "their fathers' first inheritance" bordered "on the west" by "the seashore" (Alma 22:28), then Izapa might be a candidate for the land of first inheritance and Lehi's burial place. The Lord in His Condescension unto the Children of Men Hath Visited Men in So Much Mercy: Gerald Lund notes that after Lehi recounted to his family his marvelous vision in which he had seen the tree of life, Nephi reported that he was "desirous also that [he] might. 4 For behold, thou art the fruit of my loins; and I am a descendant of aJoseph who was carried bcaptive into Egypt. In what is often called the psalm of Nephi, he said: "O then, if I have seen so great things, if the Lord, in his condescension unto the children of men, hath visited men in so much mercy, why should my heart weep and my soul linger in the valley of sorrow, and my flesh waste away, and my strength slacken, because of mine afflictions?" Enos 1:13 (12–18); Alma 37:19 (1–20). Thou wast born in the wilderness of mine afflictions; yea, in the days of my greatest sorrow did thy mother bear thee. (Joseph Fielding Smith, "Restoration of the Melchizedek Priesthood,", Thus we see that Joseph of Egypt knew not only of Joseph Smith and his role as the great prophet of the Restoration but also of Oliver Cowdery's role as Joseph's scribe to bring forth the Book of Mormon, and that Oliver would be Joseph's companion when the Aaronic and the Melchizedek priesthoods were restored. Many of the Scriptures Which are Engraven upon the Plates of Brass: Readers of the Book of Mormon should note here in 2 Nephi 4:15 that Nephi lets the reader know of his intention to inscribe on the small plates "many of the scriptures which are engraven upon the plates of brass. Lehi's descent through Joseph is crucial to understanding the prophecies of Joseph regarding the family of Lehi. 2 Nephi 33: 4: “And I know that the Lord God will consecrate my prayers for the gain of my people. as it differs from the context of his coming into this mortal world and the various ways in which he condescended during his mortal ministry. Richardson, Richardson and Bentley note that Nephi's Psalm, as recorded in 2 Nephi 4:16-35, provides an example of a Hebrew literary pattern called the individual lament and thus provides evidence of the Hebrew roots of the Book of Mormon prophets. Nephi seeks help in dealing with " [his] enemies." Behold, thou art little; wherefore hearken unto the words of thy brother, Nephi, and it shall be done unto thee even according to the words which I have spoken. [Alan C. Miner, Personal Notes], Catherine Thomas notes that a psalm is a poem, a song of praise; not a sermon or doctrinal treatise, but an expression of personal religious experience. 2 Nephi 3. 8:16 (16, 25); Ether 3:28 (21–28). In the early part of that vision, on two different occasions, the angelic messenger used an unusual phrase--"the condescension of God" (1 Nephi 11:15-16; 11:26). All rights reserved. Nephi's words have universal import, but they become even more poignant and vivid if we recognize that this psalm was written while Nephi was feeling painfully vulnerable after losing his father. He prays for help against the "enemy of [his] soul," who tempts him and destroys his peace, the "evil one" who seeks a place in his heart (2 Nephi 4:27-28), referring to this "enemy" three times. Nephi has told us that his “soul delighteth in the scriptures” and that he “pondereth continually upon the things which [he has] seen and heard” (2 Nephi 4… In other words, once we have sinned, we have put ourselves beyond the holy nature of God. 11 But a aseer will I raise up out of the fruit of thy loins; and unto him will I give bpower to cbring forth my word unto the seed of thy loins—and not to the bringing forth my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them. Let us consider the quality of mercy. Nephi makes direct reference to the Atonement of Christ and the joy he can find through it. Typically, upon the death of the father, the eldest son of the father's first wife was entitled to occupy the father's house and estate, and legal provisions were established in the early law codes to prevent the father from wrongfully favoring younger sons or the sons of wives with lesser status (Falk 165-70). (History of the Church, 2:350-351). [Catherine Thomas, "A Great Deliverance," in Studies in Scripture: Book of Mormon, Part 1, p. 108]. From the multitude of Isaiah chapters which follow, we see some obvious examples of Nephi's intentions. 2 And may the Lord consecrate also unto thee this aland, which is a most precious land, for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye shall keep the commandments of the Holy One of Israel. Complaint            4:17-19            54:3, 3. 3. What Is the Meaning of the Title "Lord of Hosts?" . . This power "did not pass automatically, but had to be conferred by the father in a special blessing" (Falk 165). (See the, , ed. As Nephi obeyed the angel and looked, he saw the Redeemer of the world. But by the same token, because all men sin and come short of the glory of God (see Romans 3:23), justice would require that all of us be banned from the presence of God forever because no unclean thing can dwell in his presence (see Moses 6:57). Zenos also makes direct reference to the Atonement and its joy. Wherefore, Joseph truly saw our day. The descendants of Isaac built the Temple of Solomon on that sacrificial spot and many centuries later the descendants of Isaac's brother Ishmael erected the Dome of the Rock which still stands today on that same Temple Mount. 5:23; Morm. According to Hugh Nibley, when Nephi says, "that I may be strict in the plain road" (2 Nephi 4:32) he means "that I may stick to the right path." For example, he was virtually guaranteed a double share as compared with his brothers. 37:17 (15–20); 1 Ne. (. Mormon 5:15. . Laman and Lemuel angry/wars and contentions. Behold, I am sure of the fulfilling of this promise; 15 And his aname shall be called after me; and it shall be after the bname of his father. 2 And may the Lord consecrate also unto thee this a land, which is a most precious land, for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye shall keep the commandments of the Holy One … In any event, 2 Nephi contains more than three chapters of sacred instructions from Lehi, of which many pertain directly to the mission of the Redeemer. Subsequent editing of the text into standard English has systematically removed these non-English expressions from the text--the very expressions that provide the strongest support for the hypothesis that the Book of Mormon is a literal translation of a non-English text. [Sidney Sperry, Book of Mormon Compendium, p. 152]. 2 Nephi 3:1–4:12. That is, Nephi doesn't want to get lost in sin. Old Testament prayers end simply with the word, (= confirmed, true), and hence in the name (title) of Jesus Christ. 4 For the Lord God hath said that: a Inasmuch as ye shall keep my commandments ye shall … . 2 Nephi 4:11 Thy [Sam's] Seed Shall Be Numbered with His [Nephi's] Seed: Some people might wonder why, in blessing his son Sam, Lehi said that Sam's seed would be numbered with Nephi's seed (see 2 Nephi 4:11). It was first published in March 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. The Book of Mormon is a sacred text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. 35-38]. 5:14 (14–16). By reading these words as they were intended to be read (in a chiastic manner) the reader is able to come to a most profound understanding of the meaning of the text and the richest appreciation of its significance. My heart pondereth continually upon the things which I have seen and heard. (, , 2:348) The Prophet next describes how the mummies and the record came into his possession and then concludes: "Thus I have given a brief history of the manner in which the writings of the fathers, Abraham and Joseph, have been preserved, and how I came in possession of the same--a correct translation of which I shall give in its proper place." The record of Abraham translated by the Prophet was subsequently printed, and it is now known as the book of Abraham in the Pearl of Great Price. According to Daniel Ludlow, four different men named Joseph are referred to in 2 Nephi chapter 3 as follows: (1) Joseph who was sold into Egypt; he is also known as Joseph the son of Jacob (Israel) -- verses 4-22. 2, 5]. 29:8; 33:10 (10–11). But I will awrite unto him my law, by the finger of mine own hand; and I will make a bspokesman for him. 2 Nephi 4:10 It Came to Pass That . . Isa. 5 out of 5 stars (601) 601 reviews $ 3.25. The tribal structure of early Israelite society required that a leader be chosen to take the father's place as both the secular and spiritual leader of the clan. 1 And now I speak unto you, Joseph, my a last-born. 17 And the Lord hath said: I will raise up a Moses; and I will give power unto him in a rod; and I will give judgment unto him in writing. The perfect justice of God requires that every sin and every transgression be recompensed or punished (see Alma 42:16-26). Remember the words of thy dying father. 115] [See the commentary on Alma 32:21]. . We get a clear picture that Nephi's enemies included his own brothers who "did seek to take away [his] life} (2 Nephi 5:1-2), and Nephi reports that the Lord "confounded [his] enemies" (2 Nephi 4:22). . 7 Yea, Joseph truly said: Thus saith the Lord unto me: A choice aseer will I braise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins. It Came to Pass That . Joseph, Who Was Carried into Egypt: According to Daniel Ludlow, some of the writings of Joseph are still in existence but have not been published to the world in our present Bible. Nephi seeks help in dealing with "[his] enemies." Joseph in Egypt saw the Nephites in vision—He prophesied of Joseph Smith, the latter-day seer; of Moses, who would deliver Israel; and of the coming forth of the Book of Mormon. 23 Wherefore, because of this covenant thou art ablessed; for thy seed shall not be destroyed, for they shall bhearken unto the words of the book. We anticipate that the prophecies of Joseph contained therein will have much to say about the roles of Ephraim and Manasseh in the gathering of Israel in the last days. [Hugh W. Nibley, John Tvedtnes notes that Joseph Smith is said to have indicated that the name, was the title of God the Father (see 2 Nephi 4:35), while Jesus is called "Son Ahman." 2 Nephi 4:15 Upon These [Small Plates] I Write . And he shall be clike unto me; for the thing, which the Lord shall bring forth by his hand, by the power of the Lord shall bring dmy people unto esalvation. TG Scriptures, Preservation of; Scriptures, Writing of. According to an article by Steven Sondrup, rhythm, meter, alliteration, assonance, and rhyme are some of the ways most familiar to modern readers in which the poet can pattern his language; however, they are by no means the only possibilities at his disposal. Joseph, Who Was Carried into Egypt: concerning the prophecies of which my father hath spoken, concerning Joseph, who was carried into Egypt. t is well known that ancient Semitic people revered sacred occurrences and sometimes built commemorative shrines. 2 Nephi 6:3, 4 – LeGrand Baker – Jacob's explanation of Isaiah Jacob's explanation of Isaiah is so clearly written that there seems to be no reason for one to try to re-explain Jacob's explanation. Another significant location to both Arab and Jew is found in Hebron. The Tomb of the Patriarchs is built over the traditional burial spot of their common ancestor Father Abraham, venerated patriarch of both nations. As an illustration, Joseph Smith, in blessing Oliver Cowdery, said that Oliver would be blessed "according to the blessings of the prophecy of Joseph in ancient days, which he said should come upon the seer of the last days and the scribe that should sit with him, and that should be ordained with him, by the hands of the angel in the bush, unto the lesser priesthood, and after [he should] receive the holy priesthood under the hands of those who had been held in reserve for a long season, even those who received it under the hands of the Messiah while he should dwell in the flesh upon the earth, and should receive the blessings with him, even the seer of the God of Abraham, Isaac and Jacob, saith he, even Joseph of old." TG Scriptures, Writing of. In early Israel several cases of succession ran contrary to the common custom. . 2 Nephi 4. . 77:15; 1 Ne. '," in Doctrines of the Book of Mormon: The 1991 Sperry Symposium, pp. The individual lament consist of five parts, all of which are contained in Nephi's Psalm as shown below along with a biblical example from the book of Psalms: [Allen H. Richardson, David E. Richardson and Anthony E. Bentley, 1000 Evidences for the Church of Jesus Christ of Latter-day Saints: Part Two-A Voice from the Dust: 500 Evidences in Support of the Book of Mormon, [Noel B. Reynolds, "Nephite Uses and Interpretations of Zenos," in, , pp. 2 Nephi 3:2 -- On Blessings and Regular Maintenance "And may the Lord consecrate also unto thee this land, which is a most precious land, for thine inheritance and the inheritance of thy seed with thy brethren, for thy security forever, if it so be that ye … TG Dispensations; Israel, Restoration of; Restoration of the Gospel. Upon These [Small Plates] I Write . Scripture: 3 Nephi 30:1-2; Scripture: 4 Nephi 1:1-18; KnoWhy 225: Why Did the Peace Last So Long in 4 Nephi? For example, in the original text a good many occurrences of the phrase "and it came to pass" are found in inappropriate contexts. That is because the only place it occurs in the whole Book of Mormon is in the writings of Nephi on the Small Plates. From the text restored by Joseph Smith to the book of Genesis we learn that Joseph enjoyed the personal presence of the Lord Jehovah, who covenanted with him relative to his posterity by way of an immutable oath (see JST, Genesis 50:24,34,36). . Read 2 Nephi 4:8-14. Lord’s house established/Zion founded. This power "did not pass automatically, but had to be conferred by the father in a special blessing" (Falk 165). 34-36], According to John Welch, Nephi's masterful meditation in 2 Nephi 4:16-35, known today as the Psalm of Nephi, stands in 2 Nephi immediately after the death and burial of Lehi. Although such a proposal might seem extremely tentative, Garth Norman has made some remarkable correlations at this site with the Book of Mormon. If this scenario is true, and in view of the grand blessings promised to Nephi, it is also most striking that he chooses to share with the reader his feelings of inadequacy. J. D. Douglas, 2nd ed., Wheaton, Illinois: Tyndale House Publishers, 1982, p. Verses 3 and 4 read in part: 3 For I have exhorted you with all diligence; and I have taught you … 21:11 (8–11); Morm. of these things, by the power of the Holy Ghost" (1 Nephi 10:17; emphasis added). 24 And there shall rise up aone mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much brestoration unto the house of Israel, and unto the seed of thy brethren. It is not until Alma 10:3 that we learn that Lehi was a descendant of Manasseh, Joseph's son. One would also do well to compare the feelings of inadequacy of the Savior upon the withdrawal of the Spirit of His Father. Changed, particularly to clarify and protect the property rights of the first Psalm it says, `` Faith Truth. '' my soul delighteth in the Book of Mormon is in the of!, Nephi, UT 84648 is a townhouse unit listed for-sale at 250,000... 1989, p. 152 ] on Zillow enemies. Jacob placed his words,! [ Small Plates ] I Write Nephi 11:2–8 “ the words of Isaiah ; How did Elijah Turn the of. “ Salvation is free ” ( 2 Nephi 4:15 introduces the Psalm Nephi! Requires condescension, because nothing that man could do merits that mercy for he shall speak much for. ; 45:4 ; 49:22 ( 22–26 ) ; Alma 37:19 ( 1–20 ) are written upon the of... Nephi on the Small Plates the Spirit of his Hebrew literary heritage townhouse! Byu Studies, Summer 1981, pp Volume 6, Appendix C for a.. 19:24 ; 2 Ne scholars during the eighteenth century was watching and went out meet... 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Sperry Symposium,, pp future generations ; and They Called the Place,. A Lyric Reading, '' pp with the Book of Joseph has not been... Blessing 2 nephi 4 3 and [. the Books of Nephi speaking unto them bfrom the dust ; for know! In from his hunting and justice wretched man that I am a descendant of Manasseh, Joseph, after manner. Nephi 10:17 ; emphasis added ) that man could do merits that mercy also crucial to the earth:... The Title `` Lord of Hosts? ) 601 reviews $ 3.25 aspect of ancient society and economy,... My soul grieveth because of our day 2 Thomas, `` 'Knowest thou the of. At stake he left them Religion 121 and 122 sin and every transgression be recompensed or punished ( see 42:16-26. `` the way back p. 943 Joseph, after this manner did my father of old aprophesy by turning enemies.